The Commission for Gender Equality (CGE) has found women in rural areas in some provinces still face discriminatory and patriarchal challenges that pose significant barriers in gaining access to land.
This was revealed in a report titled Exploring barriers to women’s access to communal land in selected provinces of SA, released on Thursday.
It attributed the impediment to procedural and cost disparities, gender identity and sexual orientation and expression, and age and marital status, among other aspects.
A woman from the Eastern Cape was quoted as saying that to attain a portion, she was required to bring a male family member to legitimise her application.
She said her livestock had to be registered in her father’s name to have access to grazing land, which led to her father making major decisions about her livestock without her knowledge or consent.
“By default, the livestock belongs to the man of the house ... he once sold my goat without telling me and I had to call the police to fetch it from where he sold it as it was still in a breeding process.”
The report said that in cases where married women can apply for communal land, the permission to occupy or lease is issued in the husband’s name, reflecting the cultural belief that the land belongs to the family, as the family name is based on the husband’s name.
Rural women still denied access to land –report
‘Patriarchal rules and norms pose barriers’
Image: SANDILE NDLOVU
The Commission for Gender Equality (CGE) has found women in rural areas in some provinces still face discriminatory and patriarchal challenges that pose significant barriers in gaining access to land.
This was revealed in a report titled Exploring barriers to women’s access to communal land in selected provinces of SA, released on Thursday.
It attributed the impediment to procedural and cost disparities, gender identity and sexual orientation and expression, and age and marital status, among other aspects.
A woman from the Eastern Cape was quoted as saying that to attain a portion, she was required to bring a male family member to legitimise her application.
She said her livestock had to be registered in her father’s name to have access to grazing land, which led to her father making major decisions about her livestock without her knowledge or consent.
“By default, the livestock belongs to the man of the house ... he once sold my goat without telling me and I had to call the police to fetch it from where he sold it as it was still in a breeding process.”
The report said that in cases where married women can apply for communal land, the permission to occupy or lease is issued in the husband’s name, reflecting the cultural belief that the land belongs to the family, as the family name is based on the husband’s name.
One participant said that she could not access land independently while married. She was required to bring her husband because she was not born in that area.
Additionally, in some areas, when a husband dies, a wife needs to be accompanied by a male relative from the late husband’s side to the senior traditional leader to request land allocation. Not following this practice may lead to them losing their home.
“In one of the focus groups, a woman mentioned that in her village, to apply for land, women were required to have a child. She pointed out that without a child, women were not granted any land. Without a child to legitimise a woman’s land claim, she had to live with her parents for a longer period, while men were not subjected to the same rules,” read the report.
The CGE warned that discussions on race often overshadow the issue of women’s access to communal land in SA.
“Discriminatory rules and patriarchal norms pose significant barriers for women in rural communities. Traditional authorities often restrict women from independently accessing land, with conflicts arising between the application of constitutional democracy and customary laws.
“Despite comprising more than 51% of the population, the department of agriculture, land reform and rural development reported in 2017 that women owned only 13% of farms and agricultural land.
“Traditional leaders have a significant role in land allocation, but the lack of clear laws and national regulations has led to corruption, gender discrimination, and inequitable land allocations. Moreover, disparities in application procedures and costs, cultural expectations, and unfair land pricing have further restricted women’s access to communal land,” it said. – TimesLIVE
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